Welcome to Carnaval 101: The basics. Here you will get a brief rundown on the history and workings of Carnaval in Recife and Olinda, along with a few case studies. This will prepare you for the next lesson Carnaval 201: Carnaval in practice.
Carnaval. How to describe Carnaval? How to describe the colours and the sounds, the music, the food, the drink, the costumes, the atmosphere the emotions? It’s totally impossible actually, but never mind…
Carnaval is a three day festival (officially, although here in the Northeast it lasts a lot longer – starts earlier, finishes later) that takes part in the days leading up to Ash Wednesday. It’s the first day of lent, but here they don’t ‘do’ lent, instead, they don’t eat meat every Friday for four weeks. Because of this, the name is Carnaval – latin for ”festival of meat”. Although in the Northeast, I think people take it more literally – festival of flesh – as there’s a hell of a lot of flesh on show.
For a country of christianity – about 95% are catholic – and high, almost prude, morals, Carnaval is completely the opposite. No morals, no inihibitions, and over a million free condoms passed out on the streets.
Here, Carnaval takes place in Olinda and Recife – Olinda during the day, and Recife during the night. Although, for some strange reason, on the first official day of Carnaval, the opening ceremony of Recife is during the day – Galo de Madrugada, or Rooster of the Early Morning Hours - and Olinda at midnight – Homem da Meio-noite, or Man of Midnight.
The Galo de Madrugada I watched on T.V. at Jaqueline’s house in Olinda, as Neno’s mum made us fantasy costumes. It is officially the largest carnaval parade in the world, according to the Guiness World Record, and almost every year they break the record. Although this year the crowd was only 2 million strong, so they didn’t break it. This particular part of the Carnaval centered around a HUGE rooster constucted on one of the bridges of Recife Antigo. As we watched on TV (way too many people you couldn’t even move, and way too hot - temperature of 30degrees but with 2 million people more like an oven - to actually go in person) I tried to explain to Neno’s family about the Ohakune festival in NZ – the carrot festival. And they laughed and laughed cos it sounds so strange. How can a festival of a carrot harvest be any stranger than a festival of a corn harvest (São João) or a festival of a giant rooster?? Although in their defense, it may have something to do with carrots being synnonamous (man, I’m dying here without English spellcheck) with something else of the same general shape…
Anyway, we then went to Olinda which was a completely different city to during non-Carnaval time. Olinda is an old colourful city of winding cobbled roads climbing to the top of the hill, but almost as soon as we left the house I was lost. The streets were so crowded I couldn’t recognise anything or anywhere. The colours of the city were intensified a thousand times, as buildings had been re-painted especially for Carnaval, and fantasy costumes were strange, colourful, loud and crazy. See Neno’s for a case in point. Neno showed me one point in the city, where, a few Carnavals ago, he had been standing against a wall as a bloco group went by followed by millions of people, and he was lifted off the ground almost a metre, and, trapped against the wall, carried along by the crowd, without his feet even touching the ground.
Cerveja was cheaper now, as was the street food, and we eventually (after a painfully long trek through the “gay” street of Olinda which would usually take less than two minutes, and took almost an hour of shufflinh, pushing, and protecting Neno’s crotch – which was successful, but unfortunately left his arse in the open) found a spot to drink cerveja and watch the people.
We made friends with Monica and her family, who were selling drinks and street food. Her and her husband and mother were there, along with two little girls. It was pouring with rain and the two little girls were wet-through and crying, trying to hide under the shelter of the stall. This is proper poor. So poor that the whole family has to spend all day and all night away from home selling cheap drink and food. It was really sad, but I spent some time trying to cheer the two girls up, while Neno talked politics with their dad (which almost reduced us girls to tears again).
The main part of Carnaval (apart from the drnking) is watching the different Bloco and Frevo groups. Bloco groups are huge groups – sometimes up to 200 people – playing maracatu. It’s a traditional kind of percussion music here in the Northeast, with drums of all types – some you’ve never even seen before - which has it’s roots in African music. It’s so beautiful – loud and rhythmic and your heart starts beating in tune. Each bloco group has a uniform and large sign-on-a-stick. Like the standard bearers Danny – everyone ask Danny if you don’t understand. The sign-on-a-stick person goes first, and everyone follows playing the drums, then thousands of followers follow on behind (funnily enough) dancing and singing.
Frevo groups on the other hand have lots of frevo dancers in the most colourful, glittery costumes, dancing the most colourful DIFFICULT dance. They are followed by their band – this time with drums and lots of trombones – who play the famous Carnaval tune, and then followed by more followers. Everytime the Carnaval tune is played, the whole surrounding street goes mad.
Basically it’s just a huge HUGE street party, where all inhibitions have disappeared and anything goes. Here are a few pictures, and remember to attend the next class: Carnaval 201: Carnaval in practice.
- Fantasy 1
- Umberellas!
- Feathers and glitter
- Frevo
- My toga fantasia
- Neno’s fantasia
- Neno and Rosie
- Frevo da Homem de Meio-noite
- Rosie and Neno
- More Frevo
- Fantasy 2
- Fantasy 3
- Fantasy 4













